Hey the ones as great as oceans..
Hey the most spirited, velarous, brother Kumbhakarna;
The one borne in Lotus (Brahma) was worshiped by me,
With the blessings of the Lord of the worlds,
The Lord, thus seeing my penance (in his favor),
Reference:
Note: 1. It is to be remembered that the introductory verse suggests Ravana has already obtained the boons and it is in this state that the character presents himself for the first time.
Note 2: (Once the verse is recited, Ravanan executes a performance called “Thiranottam” (literal meaning: “CURTAIN GAZE”). The purpose is to transmit the mood in which the character is currently by presenting themselves, lowering the screen)
- In the above from beginning to Ravana’s awakening from the sleep would be in the slowest of the Thriputa Tempos
- From the decision to go on penance till decision to chop off the heads would be in the Middle Order of Thriputa rhythmic cycle
- The chopping of head would be in the fastest pace.
- Brahma’s presentation again in middle pace
- Attaining Boons in a slower pace
- The entire enactment is meticulously choreographed such that the relevant mood, the scenario in general and that of Ravana in particular is adequately conveyed to the audience.
Note: 1. It is to be remembered that the introductory verse suggests Ravana has already obtained the boons and it is in this state that the character presents himself for the first time.
Note 2: (Once the verse is recited, Ravanan executes a performance called “Thiranottam” (literal meaning: “CURTAIN GAZE”). The purpose is to transmit the mood in which the character is currently by presenting themselves, lowering the screen)
After the Slokam has been recited (sung), Ravana (actor) performs preliminary rituals within the screen including bowing to the stage, the playback instruments and a few warm up movements. Then the screen is lowered with his palms and he views displaying pure valor. Then the screen is fully lowered and Ravana enacts his present state of pride. Thereafter he narrates through gestural and facial expressions the circumstances that led to his present state.
From this moment, the percussion play, exactly as per the body/hand movements of the actor, in a rhythmic cycle called “Thriputa” which has 7 (or its multiples) beats in every segment. The speed in which these 7 beats are presented depends on the mood to be conveyed by the actor (representing Ravana)
The Solitary Enactment in Brief: Ravana presents himself in the most ecstatic mood. He thinks why he is in the present elated state. Realizes because he is the most powerful in all the 14 worlds. How he has become thus. Realizes he bas obtained, rather snatched, boons from the Lord of Creation, Brahma. How did he get them? By performing the most tedious penance for thousands of years. Why did he have to do it? Explains, their stay in the Rishi’s abode, his mother patting him while asleep on her lap, Arrival of Vaishravanan in the aircraft, Pushpakam; His return after paying homage to the Rishi, Her sorrow; the tear drops falling on him, his awakening, inquiry about the reason behind her weeping, Knowing about the visit of Vaishravanan, Deciding to proceed on a Thapas with brothers, he himself transcends to a state of meditation, intensifying the penance day after day, deciding to chop off one head and offer it to the Lord of Fire Agni, Subsequent decision to chop off all his head but one, Thapas with one head, Observing Brahma still not presenting himself, for a moment decides to withdraw; Immediately deciding against it, Deciding to chop off the only remaining head, Lord Brahma suddenly appearing, Ravana’s attaining the boons and sets out to meet his brothers.
Notes:
- In the above from beginning to Ravana’s awakening from the sleep would be in the slowest of the Thriputa Tempos
- From the decision to go on Thapas till decision to chop off the heads would be in the Middle Order ot Thripuata rhythmic cycle
- The chopping of head would be in the fastest pace
- Brahma’s presentation again in middle pace
- Attaining Boons in a slower pace
- The entire enactment is meticulously choreographed such that the relevant mood, the scenario in general and that of Ravana in particular is adequately conveyed to the audience.
On completion of the soliloquy enactment; Kumbhakarna and Vibheeshana enter; approaches Ravana; bows to Ravana one after the other; Ravana returns the greetings and proceeds to enact the Padam.